Make Disciples – but who am I?


To begin, an excerpt from Bob Diffinbaugh

“Apart from His sacrificial work on the cross, the most significant thing our Lord did upon the earth was to make disciples. Our Lord had written no books, He had built no organization; there were no physical structures or monuments left to commemorate Him. He had placed the future of His earthly work entirely in the hands of His disciples. Had they failed their task, humanly speaking, the church of Jesus Christ would not exist today.

In the last decade, discipleship has become a popular subject in Christian circles. The great difficulty is that when we use this term we frequently mean something entirely different from that denoted by the biblical term. For instance, we hear much talk about discipling others or being discipled. Being in close proximity to a great seminary, I have seen many young and enthusiastic theologs come and go …..

We almost completely fail to grasp the biblical concept of discipleship. It is interesting that we never find the term ‘disciple’ used with reference to the relationship between Paul and Timothy. As a matter of fact, we find the two primary terms for discipleship employed very frequently in the Gospels, sporadically in the book of Acts, and almost never in the rest of the New Testament. …… What was so important in the life and ministry of our Lord should be very clear to us today who wish to be known as His disciples.”


To repeat the quote above – “ What was so important in the life and ministry of our Lord should be very clear to us today who wish to be known as His disciples.”


But Who Am I?

How would I like to be defined?

A Disciple , a Christian, a Believer in Christ, or a Saint?

Which identity describes my blessedness?  How would God name me?



Does the term disciple best describe me? Does it allude to my intention or does it characterize my faith?

Does the term disciple suggest or hint of my noble pursuits?

Should my identity point to my intents and integrity as one who follows and learns from Jesus or should it point to my God Who set me apart, cleanse me, sanctified me and qualified me to be His ?

If the apostles were to write to a group of us, how would they address us?

Or does the term “saint” best describe the love of God and His sole initiative and awesome and amazing grace to set me apart and give me the gift of repentance and gift of faith to be incorporated into His glorious kingdom?



“Personal Commitment to Jesus. During Jesus’ earthly ministry the disciple was to “follow” Jesus, an allegiance to his person regarded as the decisive act, whether a literal or figurative attachment. Jewish disciples would follow their master around, often literally imitating him. The goal of Jewish disciples was someday to become masters, or rabbis, themselves, and to have their own disciples who would follow them. But Jesus’ disciples were to remain disciples of their Master and Teacher, Jesus, and to follow him only. Following Jesus means togetherness with him and service to him while traveling on the Way.”

(Michael J. Wilkins)


And lastly to quote Jerry Bridges again –

I believe grace motivates a person to obedience. I use Isaiah’s experience – the vision in Isaiah 6 – as a paradigm. At the conclusion of my sermon on Isaiah 6, I said that passage can be summed up in four words: God, guilt, grace, and gratitude. God’s holiness, our guilt, the gospel of God’s grace, and Isaiah’s gratitude is expressed. When God said, “Who shall I send?” Isaiah didn’t ask where he would go and what he would do. Instead, he answered, “Here am I.” And I believe that when we read of Jesus’ experience with the sinful women in Luke 7, we are seeing only the tail end of the story. The only way we can understand that story is to assume she had a prior encounter with Jesus and had become acutely aware of her sin and received his forgiveness. So now she comes out of gratitude to wash his feet. The parable of the debtor brings that out, of course. I define grace these days not just as unmerited favor. I say without guilt there’s no grace. So I define grace in this fashion: it is God’s blessings through Christ to the people who deserved his curse.


Thank you Heavenly Father for calling me and saving me, cleaning me up so that Your Holy Spirit can indwell me, and sealing Him in me, never to leave, and making me Your child – yes a saint, called, set-apart and sanctified.  Indeed You are Great, Good, full and overflowing with Grace to me!

Disciples are made, not born (according to a bestselling author.)

But Saints are Born, nod made!




“And herein is the true gospel—the good news. Because of the Father’s gracious love, we no longer have to live in perpetual self-evaluation. Grace sets us free from looking at ourselves and worrying about our performance because grace shows us that it was never about us anyway. It—life, the world, the universe—has always been about Jesus Christ, the only-begotten Son of God who came into the world not to make bad people good, but to make dead people live. We look to Him. We depend on Him. And we rest in Him. “For I am persuaded that neither death nor life, nor angels nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will have the power to separate us from the love of God that is in Christ Jesus our Lord!” (Romans 8:38-39)

This is the grace in which we stand.

This is our Manifesto of Grace.”


Above is the summary of a 11 point Manifesto of Grace by Dr. Mark Wyatt

The Deception of Hyper Grace

Appended is an article suggesting that proclaiming it is all of Grace can deter discipleship.

Receiving God’s Grace works out in godliness, growing and glowing in the nature of Jesus Christ.

“The grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and live sensibly, righteously and godly in the present age” (Titus 2:11-12, emphasis added).

Even if Grace is the ultimate and definitive benevolence from the God of Abraham, the description falls short (Eph 3:14-19). Let me declare that there is no intention to attribute mischief or error to anyone before I continue. The pitch to add a tangential spin to Grace is akin the approach in the garden of Eden to cast doubt, then distort and might lead to deception.

There is much misunderstanding towards those who proclaim the Gospel of Grace thoroughly and wholeheartedly. A misunderstanding of the lapse of a person “to declare to you the whole counsel of God” (Acts 20:26). It is just like the big elephant as perceived by many blind men. Who is sufficient to fully encapsulate God in our minds and message. Who is sufficient to reduce the revelations of God in 52 Sundays sermons, in a book, in an article? Somehow, somewhere we will miss out certain aspects of His heart and mind. It is just like an individual looking at the glorious and magnificent facets of a flawless polished diamond – it is sparkling yellow, no it is shining blue, no it is dazzling crimson, no it is glittering red …….

So one can be talking about salvation, while another is focused on the sanctification. The need of the hour when the church has burdened believers with the cost of discipleship (see blog on ‘Preaching the gospel to myself’) is to anchor believers in the assurance and affirmation in God’s amazing Grace. It begins with being anchored to the Root, abiding to the Vine, then to the fruit. And as the church seek to make disciples, it must acknowledge that it is Jesus Who sanctifies us (Col 1:22; 1 Thess 3:13).

Saved by Grace and sanctified by Grace. I am standing in His Grace (Rom 5:2; 1 Pet 5:12), and I want to be strong in Grace (2 Tim 2:1).